Acharya Shree Mahapragya

Acharya Mahaprajna - often described as "A LIVING LEGEND" is not merely a person but also a purpose , not just a being but also a belief . He is that perception that cannot be bound by Time or Territory.Thought’s churned out from the depths of his meditation are lasting and effective. He dispelled many myths about the religion and its rites and rituals. He said , "The religion which does not bring about a change in man’s life, which does not impart peace to him, deserves to be thrown in the river Ganges rather than carried on as a burden on one’s shoulders. Rituals or idol worship alone are not enough unless one’s conduct also gets transformed.Unless one is righteous and honest, both to himself and others, and leads a value oriented life, he is not religious despite his proclamation. He is an erudite scholar of Jain Agamas , a reputed critic of Indian and western philosophy ,a co-ordinator of Science and spiritualism and a sincere disciple of Acharya Tulsi.

His outstanding intelligent is a matter of surprise even for intelligentsia. He is a treasure house of infinite knowledge . This is why he is popularly known as a ‘mobile encyclopaedia’. The eminent poet Ramdhari Singh dinkar used to designate him as the ‘second Vivekananda of India’. While adding lustre, prestige and glow to the ‘Terapanth’ sect he has also served as a beacon of human mind engulfed in countless problems. His experiments on Preksha Dhayana (Perceptive meditation) and ‘Jeevan Vigyan’ (Science of Living) have succeeded in bringing people of different religions sect or castes on one platform and to Integrate the west with the east.

Besides being a Philosopher - thinker lost in Philosophy he is also a sensitive poet. His verses both in Hindi and Sanskrit , reveal his subtle delicate feelings. AS a poet , it is difficult to categories him into a type. Is he a poet of torrential waves of ecstasy or renunciation , a singer of the nature’s beauty or its monstrosity or of the man in clutches of machine, mechanisation or machinations nobody can tell. Sambodhi, Ashruvina, Mukulam (in Sanskrit) and Rishabhayana (in Hindi) are some of the literary Jewels contributed by him to the world of literature.

This noble soul and great thinker was born in 1921 at Tamkar , a small village in Jhunjhunu district of Rajasthan(India) . At the tenure age of 10 years he became a monk . Under the able guidance of Acharya Shree Tulsi , he got his education and proved himself as an ardent disciple. A study of History , Philosophy , Logic, Grammar etc. made the foundations of his Knowledge strong and secure. He also made an in-depth study of Modern Physics and Bio - sciences, Ayurved ( Indian systems of medicines) Politics , Economics , and Sociology with the modern trends of Communism, Socialism and Capitalism and gradually became a leader of all the senior and talented saints of Jainism. On several occasions he was honoured in recognition of his extra ordinary scholarship and out standing contribution to the organisational affairs. At the age of 59  he was appointed the successor - designate by Acharya Shree Tulsi.


Date of Birth V. S. 1977 Aasad Krishna Trayodashi
Place of Birth Tamkor Dhundhad.  Zilla Jhunjnu.
Father's Name Tolaramji
Mother's Name Baluji
Marital Status Unmarried
Gotra Chordiya
Caste Beesa Oswal
Date of Diksha V. S. 1987 Magh Shukla Dashmi. 
Diksha By A. Shri Kaluramji.
Place of Diksha Sardarsahar
Teacher (Guru) A. Shri Kaluramji

Appointment of Successor and Place (Yuvacharya)

V. S. 2035.  Magh Shukla Saptmi.  Rajaldasar

Appointment as Acharya and Place

V. S. 2050.  Magh Shukla Saptmi. Sujangadh
Number of Maryada Mohotsav NA

Sadhvi Pramukha during Acharya period

Sadhvi Parmukha Kanakprbhajee

By: Acharya Mahapargya

The Anuvart Movment ( Genesis , History and Growth )
The Axioms of Non-absolutism


The Science of Living it's Basis and Process

The Science of Living and social Life


Anuvart : [] Human Beings and Relations. [] Familial Harmony [] Birth of the New Man [] Training in Non-Violence: A Universal Dimension [] Where Does Guilt Consciousness Come From ?

Prekshadhyan : [] The Making of Personality. [] Relief from Tension. [] Time Management [] Self Management [] Physical Health [] Mental Health [] Emotional Health [] Working Proficiency [] Life's Philosophy [] The Original Source of Preksha-Dhyana

Jeevan Vigyan ( Science of Living ) : [] The Building of a Spiritual cum Scientific Personality [] Efficiency of Working [] New Dimensions of Education [] The Resolve to build a healthy Society [] The Practices of Jeevan-Vigyan [] New Man : New World  






[ Lord Mahavera ]     [ Master of Universe ]   [ Terapanth History ]     [ Acharya Bikshu swami ]     [ Terapanth Acharya's ]    [ Sadhvi Parmukha's ]     [ Acharya Tulsee ]    [ Acharya Mahaprgya ]     [ Mahashrman Mudit ]     [ Sadhvi Parmukha Kanakprbhajee ]    [ Mahatapswani Panajee ]  [ Terapanth Popular place ] 

[ Anuvart ]    [ Prekshadhyana ]     [ Science of Living   ]    [ Nonviolence ]     [ Magic of Namokara ]   [ About Santhra / Salekhana ]    [ Impressions ]     [ Maryada Mahotsva ]   [ About samayak ]  [ Parusan & Samatsaveri ]     [ Partikarman ]   [ About Moksha ]    [ Popular Mantra's ] 

 [ Matrimonial ]      [ Books & Pictures ]   [ Acharya Tulsee Verdict ]    [ Acharya Tulsee pictures Gallery ]     [ Terapanth picture gallery ]   [ Quotes about Jainism ]      [ Other Jain sites ]   [ Jain Organization ]   [ Jain Viswa Bharti ]   [ Word Wide Jain Scholars ]    [ Jain Research Center ]    [ Jain Scholars ]    [ Publish your article ]   

[Contact us ] [ Guest Book ] Swastik.jpg (5650 bytes) [ Home ] [ Suggestion ]