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<title>Anuvart</title>
<link>http://www.terapanth.com/nusite/index.php?page=view/categories/31/Anuvart</link>
<description>Anuvart</description>
<lastBuildDate>2013-06-18</lastBuildDate>
<item>
 <title> <![CDATA[ The philosophy os anuvart ]]> </title>
<link>terapanth.com/view/article/68/The-philosophy-os-anuvart</link>
<guid>terapanth.com/view/article/68/The-philosophy-os-anuvart</guid>
<pubDate>Tue, 17 Aug 2010 20:53:07 -0500</pubDate>
<description> <![CDATA[ Not everything in the world is variable; there are things invariable too. Nature is perennial; so is human nature. It consists of different habits at the back of which are elements like anger, vanity, deceit and greed. Good as well as evil are eternal. Only their form keeps changing. When objects and worldly phenomena change, why does man not change? Anuvrat is the philosophy of change. Its sole purpose is to enable man to introspect, understand his own nature and to make efforts to transform it ]]></description>
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 <title> <![CDATA[ WHAT OTHERS THINK AND SAY ABOUT THE MOVEMENT ]]> </title>
<link>terapanth.com/view/article/22/WHAT-OTHERS-THINK-AND-SAY-ABOUT-THE-MOVEMENT</link>
<guid>terapanth.com/view/article/22/WHAT-OTHERS-THINK-AND-SAY-ABOUT-THE-MOVEMENT</guid>
<pubDate>Sat, 14 Aug 2010 07:09:30 -0500</pubDate>
<description> <![CDATA[ &nbsp;Dr. Rajendra Prasad First President of India
A Mass Movement
I have kept abreast of its activities ever since the days when only a few people were aware of it and today when I hear the people talking about its widespread impact I feel exhilarated. I am of the view that the Movement owes its success to the work being done by a band of 650 dedicated sadhus under the ]]></description>
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<item>
 <title> <![CDATA[ A Cure for the Evils of the Present ]]> </title>
<link>terapanth.com/view/article/21/A-Cure-for-the-Evils-of-the-Present</link>
<guid>terapanth.com/view/article/21/A-Cure-for-the-Evils-of-the-Present</guid>
<pubDate>Sat, 14 Aug 2010 07:05:56 -0500</pubDate>
<description> <![CDATA[ The Anuvrat Movement, started by the great Jain Saint Acharya Tulsi in Rajasthan in 1949, is a positive evidence of the vitality of the Jain religion as also of the presence of the life - and world - affirming elements in it. It contains, therefore, the vows and beliefs traditional to Jainism but against the background of the corruption of man and society that had come about ]]></description>
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 <title> <![CDATA[ ACHARYA TULSI AND HIS ANUVRAT MOVEMENT ]]> </title>
<link>terapanth.com/view/article/20/ACHARYA-TULSI-AND-HIS-ANUVRAT-MOVEMENT</link>
<guid>terapanth.com/view/article/20/ACHARYA-TULSI-AND-HIS-ANUVRAT-MOVEMENT</guid>
<pubDate>Sat, 14 Aug 2010 07:04:22 -0500</pubDate>
<description> <![CDATA[ Acharya Shri Tulsi has been the head of the order of Terapanthis for twenty-five years. It has a large number of monks and lakhs of laymen. The great respect which they all have for Acharya Tulsiji is a sign of his outstanding personality. ]]></description>
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 <title> <![CDATA[ THE ANUVRAT MOVEMENT IN RETROSPECT ]]> </title>
<link>terapanth.com/view/article/19/THE-ANUVRAT-MOVEMENT-IN-RETROSPECT</link>
<guid>terapanth.com/view/article/19/THE-ANUVRAT-MOVEMENT-IN-RETROSPECT</guid>
<pubDate>Sat, 14 Aug 2010 07:02:29 -0500</pubDate>
<description> <![CDATA[ India became free after centuries of slavery. The Congress and the muslim league jointly took over the reins of Goverment. Riots broke out between Hindus and Muslims. Communalism made its ugly appearance resulting in the partition of India. Pakistan came into existence. Large-scale migrations of Hindus and Muslims took place. Both the contries were plagued by countless refugees. Their rehabilitation posed a complex problem. ]]></description>
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 <title> <![CDATA[ ANUVRAT CODE OF CONDUCT ]]> </title>
<link>terapanth.com/view/article/18/ANUVRAT-CODE-OF-CONDUCT</link>
<guid>terapanth.com/view/article/18/ANUVRAT-CODE-OF-CONDUCT</guid>
<pubDate>Sat, 14 Aug 2010 06:59:50 -0500</pubDate>
<description> <![CDATA[ ANUVRAT CODE OF CONDUCT
A Description of Various Vows
Aims
1. To inspire people to observe self-restraint irrespective of their caste, colour, creed, country or language.
2. To establish the values of friendship, unity, peace and morality.
3. To create a society free from all kinds of exploitation.&nbsp; ]]></description>
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 <title> <![CDATA[ MEDITATION ]]> </title>
<link>terapanth.com/view/article/17/MEDITATION</link>
<guid>terapanth.com/view/article/17/MEDITATION</guid>
<pubDate>Sat, 14 Aug 2010 06:58:25 -0500</pubDate>
<description> <![CDATA[ PREKSHA MEDITATION - AN INTEGRAL PART OF THE ANUVRAT WAY OF LIFE ]]></description>
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 <title> <![CDATA[ THE ANUVRAT ]]> </title>
<link>terapanth.com/view/article/16/THE-ANUVRAT</link>
<guid>terapanth.com/view/article/16/THE-ANUVRAT</guid>
<pubDate>Sat, 14 Aug 2010 06:53:04 -0500</pubDate>
<description> <![CDATA[ A constructive Endeavour Towards A Nonviolent Multicultural Society
The Anuvrat Movement has been engaged in the noble task of uplifting human life and revitalizing the rapidly crumbling moral and spiritual values among the people of the world irrespective of casts, creed and colour for the last three and a half decades. ]]></description>
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